1
Labour Regimes: A Comparative History
Benjamin Rubbers and Emma Lochery
Description: Bibliography
Map 2. Main Mining Projects in the Central African Copperbelt (2018). Based on map © OpenStreetMap contributors. The data is available under an Open Database Licence.
The history of labour in the mines of Congo and Zambia has been told many times before. A large number of publications have reviewed the development of the mining industry and the making of an African working class during the colonial period (see Epstein 1958; Powdermaker 1962; Henderson 1972; Perrings 1979; Parpart 1983; Higginson 1989; Dibwe 2001; Frederiksen 2010; Money 2016).1 An ERC-funded collective and comparative research project complementary to the WORKinMINING project has recently been led by historian Miles Larmer at the University of Oxford. This aims to fill the gaps in our knowledge of this period, with a special interest in culture and politics (see https://copperbelt.history.ox.ac.uk). The literature on the postcolonial period is much less extensive (Henk 1988; Ferguson 1999; Larmer 2007; Rubbers 2013; Mususa 2014), though the rise in foreign investment since the early 2000s has sparked a renewed interest in this topic (Negi 2009; Haglund 2010; Fraser and Larmer 2010; Cuvelier 2011; Lee 2017; Katz-Lavigne 2020). Amongst these publications, a number deal with the interconnections across the border between the Congolese and Zambian copperbelts, generally for a specific historical period (Perrings 1979; Siegel 1989; Musambachime 1989, 1990; White 2000; Hughes 2003). Only recently, however, have these transborder connections been examined over the longue durée from the nineteenth century to the present (Guene 2017; Larmer 2017).
Building on this body of literature, this chapter aims to develop a comparative study of labour in the mining sectors of Congo and Zambia since the 1920s. To do so, we will use the concept of labour regime. First coined by Burawoy (1985), this concept has been further elaborated in African studies by labour scholars (Andrae and Beckman 1998; Beckman and Sachikonye 2001; Von Holdt 2003; Bezuidenhout 2004; Von Holdt and Webster 2005).2 These authors are principally interested in Burawoy’s (1985) concept of (post-)colonial labour regime and contribute to making this theoretical framework clearer and more operational. Indeed, Burawoy attempts to define universal labour regimes from a detailed study of very localised case studies; the result is a confusing conceptual framework, that does not hold very well together as a whole (see Greenberg 1986). Sociologists working on Africa are more cautious in their characterisation of labour regimes, as they limit the scope of their analysis to one country or, at most, to Sub-Saharan Africa. In addition, Burawoy’s classification of labour regimes is based on Gramsci’s distinction between hegemony (consent) and despotism (violence). Dissatisfied with this simplistic opposition, the scholars who have developed his approach on the African continent define labour regimes more precisely, taking as a point of departure the division of labour, the structure of the labour market, the dynamics of industrial relations, and so forth. These authors, however, can be criticised for reproducing Burawoy’s focus on political regimes broadly speaking, which leads them to neglect the differences between economic sectors. In a nutshell, a labour regime is a relatively stable power configuration of actors and institutions that regulates the labour process over a certain period of time. At the core of a labour regime are, on the one hand, capital’s labour requirements and, on the other, workers’ responses to the labour practices of capital. However, this relation between capital and labour is mediated by various power institutions, including trade unions, the state and international organisations.
The advantage of this approach is that it does not focus on the history of a single category of actors or type of institution: workers, mining companies, trade unions, or the state. It seeks to grasp more broadly the relationships between various actors in a given period to enable comparisons across historical periods and with other parts of the world. Such an approach is particularly well-suited for highlighting how the nature and politics of labour in the mines across the two copperbelts has changed since the early twentieth century.
The approach developed by Burawoy, Beckman, von Holdt and others can however be criticised for making sweeping generalisations about labour regimes. Attentive to the need to move beyond the economic determinism of orthodox Marxism, these authors put political institutions, and more especially the state, at the centre of their analysis of labour regimes. This state-centred approach, it could be argued, is what leads them to propose that the defining feature of a labour regime is considered a priori to be the nature of the political regime broadly speaking. From the study of a single firm or industry, labour regimes are extrapolated to entire countries (e.g. the post-apartheid labour regime) or even to groups of countries with the same type of power regime (e.g. a postcolonial labour regime). Such an approach pays insufficient attention to variations between economic sectors and their specific labour dynamics: obviously, the relationship between capital and labour is not the same across the mining, construction and transport sectors, and in any given sector, this relationship generally exhibits more parallels than differences across countries.
The labour regimes described by authors following Burawoy (e.g. the existence of a postcolonial labour regime) are thus too broad to allow for an examination of a century’s worth of changes to labour dynamics in the mining sectors of Congo and Zambia. Therefore, we use the concept of labour regime in a different way from its original promoters. In what follows, we have attempted to define labour regimes more prudently than the existing literature by giving more weight to capital’s labour requirements. Rather than basing our categories on the type of political regime, we differentiate between labour regimes based on the type of labour policy implemented by mining companies.3 The labour regimes identified in this chapter can be conceived of as ideal types. For Max Weber, an ideal type (from the German idealtypus) is an abstract category corresponding to a set of characteristic features common to most cases of the social phenomena under study. It is a methodological tool built by the researcher for the purpose of comparing different, but analogous, social processes. Weber uses this tool to distinguish between different forms of action and domination, but also to analyse various forms of social organisation such as bureaucracy or capitalism. The result is a succession of four labour regimes from the 1920s to the present day: the migrant labour system (1900–25), industrial paternalism (1925–65), state paternalism (1965–2000), and what we provisionally call the neoliberal labour regime (2000–present). In doing so, the emphasis is put on the similarities between the two countries although, as we will see in each section, these similarities can hide important differences.
 
1      An ERC-funded collective and comparative research project complementary to the WORKinMINING project has recently been led by historian Miles Larmer at the University of Oxford. This aims to fill the gaps in our knowledge of this period, with a special interest in culture and politics (see https://copperbelt.history.ox.ac.uk). »
2      These authors are principally interested in Burawoy’s (1985) concept of (post-)colonial labour regime and contribute to making this theoretical framework clearer and more operational. Indeed, Burawoy attempts to define universal labour regimes from a detailed study of very localised case studies; the result is a confusing conceptual framework, that does not hold very well together as a whole (see Greenberg 1986). Sociologists working on Africa are more cautious in their characterisation of labour regimes, as they limit the scope of their analysis to one country or, at most, to Sub-Saharan Africa. In addition, Burawoy’s classification of labour regimes is based on Gramsci’s distinction between hegemony (consent) and despotism (violence). Dissatisfied with this simplistic opposition, the scholars who have developed his approach on the African continent define labour regimes more precisely, taking as a point of departure the division of labour, the structure of the labour market, the dynamics of industrial relations, and so forth. These authors, however, can be criticised for reproducing Burawoy’s focus on political regimes broadly speaking, which leads them to neglect the differences between economic sectors. »
3      The labour regimes identified in this chapter can be conceived of as ideal types. For Max Weber, an ideal type (from the German idealtypus) is an abstract category corresponding to a set of characteristic features common to most cases of the social phenomena under study. It is a methodological tool built by the researcher for the purpose of comparing different, but analogous, social processes. Weber uses this tool to distinguish between different forms of action and domination, but also to analyse various forms of social organisation such as bureaucracy or capitalism. »
Industrial Paternalism (1925–65)
The mining industry in the Belgian Congo was dominated by the Union Minière du Haut-Katanga (UMHK), which was founded by an alliance of Belgian and British capital in 1906 (UMHK 1956; Brion and Moreau 2006). On the other side of the border, copper deposits were discovered at an early stage, but the copper content of the oxide ore on the surface was low in comparison to that found in Congolese mines. Although a few companies developed mines in Northern Rhodesia before the 1920s, production was fitful due to technical challenges and high costs (Bancroft 1961; Gann 1969; Henderson 1972; Cunningham 1981; Frederiksen 2010). It was not until the 1920s when substantial exploration took place and sulphide reserves were discovered in Northern Rhodesia, attracting South African, American and, to a lesser extent, British capital and expertise. Subsequently, from 1930 into the 1960s, the emerging copper-mining industry in Northern Rhodesia was controlled by two large groups: Rhodesian (from 1964, Roan) Selection Trust (RST), largely backed by the American Metal Corporation and Rhodesian (later Zambian) Anglo American (RAA), the majority shareholder in the operating company, Rhokana Corporation.1 See Cunningham (1981: 80) or Roberts (1982: 349) for diagrams of the relationships between mining firms in Northern Rhodesia during this period.
At first, UMHK and the small mines that emerged in Northern Rhodesia before the First World War drew inspiration from South African mining and established a migrant labour system to recruit African workers (Henderson 1972; Perrings 1979; Kayamba 1986; Higginson 1989; Seibert 2011). By the early 1920s, however, it became clear to UMHK that migrant labour was incompatible with its industrial development plans. While these plans required a larger and more disciplined workforce, the company was confronted with a severe labour shortage because of the growing competition from other colonial companies in both the Belgian Congo and Northern Rhodesia. It is in these circumstances that UMHK launched a policy aimed at ‘stabilising’ its workforce near production sites in the copperbelt. This policy led to the company’s withdrawal from the migrant labour regime characteristic of the early twentieth century and to the formation of a new labour regime.
To overcome the labour shortage, UMHK was authorised by the Belgian colonial administration to organise its own recruitment missions in other provinces of the Belgian Congo and Ruanda-Urundi and to extend work contracts to three years (Van Nitsen 1933; Bakajika 1993). At the same time, it encouraged workers to come to the mines with their wives and children (Dibwe 2001). It was expected that the presence of their families would encourage workers to stay for longer periods, while also enabling the company to supervise the growth and education of their offspring. In worker camps, brick houses were built for married workers and collective facilities such as nurseries, canteens and schools were created to take care of children. The management of these facilities, and the moral guidance of workers’ families more generally, was entrusted to Belgian Catholic orders, which came to play a key role in the daily social life of camps. In the aftermath of the Great Depression, the stabilisation policy came to be viewed as a success (Mottoulle 1946; Toussaint 1956). The challenge from UMHK’s perspective was no longer an issue of increasing the workforce but of making it stronger, more disciplined and ‘civilised’.
To name the labour regime that UMHK gradually set up from the 1920s onwards, we can use the concept of industrial paternalism, a term coined by historians to characterise the type of social policy that large firms in various sectors – but especially in mining and metallurgy – developed during 1870–1940 (Reid 1985; Noiriel 1988; Zahavi 1988; Tone 1997; see Rubbers 2013). The social policy of UMHK shows the main features of industrial paternalism:
1. UMHK built workers’ camps equipped with family homes and social infrastructure that enabled the employer to take responsibility for, and at the same time control, nearly all aspects of workers’ lives. The built environment of these camps – their division into different areas, the design of the houses, the creation of gardens, the importance given to light and air in the workplace, etc. – was designed with the aim of reforming workers’ behaviour. Industrial paternalism was underpinned by the aim of taking total control of the workers, and the organisation of space played a key role in this endeavour.
2. UMHK actively encouraged workers to marry and promoted the model of the modern industrial family: a monogamous nuclear family with a strictly gendered division of work, with the man as breadwinner and the woman as housewife. In this model, the authority of the worker as husband and father within the family is dependent on his wage and, thus, on his own subordination to the employer. Industrial paternalism is based on a patriarchal cosmology which it seeks to disseminate through various power devices including for example religion or domesticity.
3. The company developed a complex social bureaucracy composed of various professional bodies (doctors, missionaries, social workers, etc.). It also created rites, symbols and communication tools with the aim of making workers participate in a new imagined community, the ‘family of Union Minière’. In comparison to face-to-face paternalism (a type of paternalism characteristic of family businesses), industrial paternalism implies a change in scale: the employer has no longer a direct, personal, relationship with workers; the employment relationship is mediated by professional bodies, invented traditions and various media.
4. UMHK’s paternalism benefited, in descending order, white employees, African skilled workers and unskilled labour. The stabilisation policy principally aimed at producing an intermediate layer of skilled, experienced and loyal African workers. Besides this core of stabilised workers, the company continued to hire unskilled workers who did not benefit from the same working conditions. Far from making the workforce a homogeneous group, industrial paternalism involved creating a hierarchy of privileges and benefits according to workers’ rank, seniority, family size, or perceived degree of ‘civilisation’.
The conditions that led to the emergence of this labour regime in the Congo were similar to those characterising the origin of industrial paternalism in Europe and North America. First, it was a response to a shortage of labour in a period marked by the modernisation of technology, the mechanisation of production, the construction of new processing plants, and the expansion of the company’s activities. UMHK went through two such periods, in the 1920s and after the Second World War (UMHK 1956; Vellut 1981; Brion and Moreau 2006). Each time, industrial development programmes required a larger and better trained workforce.
At the same time, UMHK’s paternalism was also a response to workers’ actions and demands. In 1919–20, white English-speaking workers went on strike to claim higher wages, job reservation for whites, and recognition of white workers’ unions (Poupart 1960). The company immediately responded by not renewing strikers’ contracts, and replacing them either with fresh recruits from Belgium or experienced African workers. One year after this strike, UMHK established its first vocational school for Africans (Mottoulle 1934). From a more general perspective, the stabilisation programme was envisaged as a means to replace white English-speaking workers with Africans in both unskilled and semi-skilled positions. Such a policy allowed the company to save costs, undermine white unionism, and draw attention to its contribution to the colony’s civilising mission.2 Although white workers, who were mostly Belgian by that time, succeeded in establishing a trade union during the Second World War, the strike actions they organised were systematically repressed by layoffs and convictions of leaders (Corneille 1945).
Although stabilisation gave African workers new advancement opportunities to the detriment of white unskilled and semi-skilled workers, they did not earn the right to strike or unionise. In 1941 the most important strike in UMHK history took place (Perrings 1979; Higginson 1989; Dibwe 2001; Seibert 2013). The African workers demanding a raise were immediately successful, but the strike ended with the shooting of at least twenty workers by soldiers during a rally. This massacre seems to have discouraged the Congolese workforce from taking further action for fear of repression; unions for African workers were not introduced at UMHK until after Congo’s independence in 1960. In 1946, however, a legislative ordinance from the Belgian colonial administration forced UMHK to create Conseils indigènes d’entreprise, that is, bodies representing African workers (Dibwe 2001: 67–85). Its members, elected by the workers, could express grievances that the employer would take into consideration if they were deemed reasonable. These councils were at the root of several improvements in workers’ living conditions, even though the company would later claim credit for these improvements as products of its own social policy.
Finally, UMHK’s industrial paternalism was a response to the colonial state’s social policies. In the aftermath of the Second World War, laws regulating workers’ rights, family life and urban planning multiplied, and the colonial administration conceived a ten-year development plan that involved the building of new houses, hospitals, schools and community centres (Vanthemsche 1994). As part of these developments, UMHK not only complied with new social regulations, but sought to remain a step ahead of colonial policy by creating new social infrastructures in the camps or by funding large community development programmes. Its ambition was to create model company towns to win the sympathy of the public and prevent further state interference.
The concept of industrial paternalism can also be used to characterise the labour regime put in place by mining companies in Northern Rhodesia, though its introduction was more halting and reluctant. In several respects, the description Powdermaker (1962: 5–6) gives of Luanshya’s RST mine township in 1953–54 could be that of a UMHK camp at the same period. At the entrance to the camp were the township offices. Behind were rows of rectangular white houses. The most common type of house comprised two rooms with a small adjoining kitchen, but there was also a growing number of larger houses with indoor sanitation, electricity and a flower garden, for senior employees. Each section of the township was equipped with public latrines, shower stalls and a washhouse where women gathered to do the laundry. Finally, the township was equipped with various facilities such as a hospital, schools, an open-air market, a sports ground, a welfare centre and a cinema. From the outset, however, a number of differences also appear from the UMHK model. Powdermaker mentions the presence of various churches and large union meetings at the theatre, which UMHK would not have tolerated in its own workers’ camps.
To study these similarities and differences in more detail, it is necessary to return to the conditions that prevailed during the emergence of the mining industry in Northern Rhodesia. In the 1920s, going to work in the Belgian Congo, Southern Rhodesia, or South Africa was already common practice among the people of Northern Rhodesia, so they could compare the conditions of employment in these different colonial territories. The main competitor of the Northern Rhodesian mining companies at the time was UMHK, which was experimenting with its new stabilisation programme. Faced with a shortage of labour, RST and RAA were thus forced to offer African workers in Northern Rhodesia similar conditions in order to attract them – that is, to pay more or less equivalent wages to those offered by UMHK, to allow them to come with their wives and children, and to build family homes to house them (Henderson 1972; Parpart 1983). One can see in these measures the sketch of a stabilisation policy that breaks with the migrant labour system characteristic of southern Africa. However, the implementation of such policies was more hesitant in Northern Rhodesia than in the Belgian Congo.
Although mining companies in the Northern Rhodesian copperbelt faced labour shortages in the late 1920s, these were soon eased by wider economic changes. Though the Northern Rhodesian government was reluctant to place strict controls on foreign labour recruitment within the territory, as UMHK looked elsewhere for its labour, recruitment in Northern Rhodesia for the Katangese mines ceased in 1931 (Parpart 1983: 32–4; Perrings 1979: 90–8). The Great Depression and fall in the copper price caused an avalanche of layoffs on both sides of the border and a sharp reduction in employment opportunities for African workers. Thus, as production began in the Northern Rhodesian copperbelt in the 1930s, the mining companies had little difficulty finding experienced workers. Now in a strong position, they could hire migrant workers and limit their efforts to improve living conditions in the mining townships. Under these conditions, the companies’ preferred option was to employ cheap migrant labour and to transfer the cost of its social reproduction onto the rural areas (Henderson 1972; Parpart 1983).
Moreover, unlike UMHK, companies in Northern Rhodesia predominantly operated underground mines, which required more labour than open pit mines. To make profits, they had to keep an eye on labour costs (Perrings 1979). It was only after the copper price rose again in the late 1930s that mining companies increased spending on workers. There were also differences between the two groups. RAA controlled the Rhokana Corporation, whose directors had made their careers in the South African mines and were slower to move away from a migrant labour model. The directors of RST, meanwhile, were predominantly American and were more inclined to continue with the limited stabilisation policy initiated before the 1930 crisis, also because the geology of the orebody required more skilled labour (Parpart 1983: 35; Perrings 1979: 111).
The political context in Northern Rhodesia also meant that, unlike UMHK, RST and RAA failed to prevent the rise of white mineworkers’ power. The Northern Rhodesia Mine Workers’ Union (NRMWU) was created in 1936 and successfully lobbied London to instruct the mining companies to recognise it (Money 2016: 85–87). During the Second World War, the union managed to convince the companies to introduce a de facto colour bar, achieved by the requirement in the union recognition agreement that ‘daily-paid employees had to be union members’ and that ‘union membership was restricted to Europeans’ (Money 2016: 129). Because of this closed shop, the companies were unable to promote a policy of African advancement following the example of UMHK until the late 1950s.
Finally, although the British colonial administration took some measures to create a migrant labour market for mining companies in Northern Rhodesia, it was less favourable to stabilisation than the Belgian colonial administration. The brief existence of mining projects before the First World War, followed by mass layoffs in the aftermath of the Great Depression, had shown that employment in the mines was by definition unstable (MacMillan 2012). Under such conditions, the colonial administration feared that a stabilisation policy would generate a large ‘detribalised’ population in mining towns, both cut from its rural roots and dependent on wage work: if copper prices fell, this proletariat would be unemployed, and the situation in mining towns would become explosive.3 It was to address these fears of detribalisation and disorder that the RLI was created in 1937 (Crehan 1997; Schumaker 2001). However, although they continued to take the idea that Africans in rural areas belonged to ‘tribes’, Gluckman and his colleagues questioned the assumption that they lost this ‘tribal’ identity by migrating to colonial towns. Their work argued, on the contrary, that tribal identities were reinvented in urban situations (Mitchell 1956; Epstein 1958; Gluckman 1960). Colonial officials and white settlers considered it wiser to continue the migrant labour system.
For these reasons, and for a long time, the length of service at RST and RAA was shorter, and the percentage of married workers lower, than at UMHK (Parpart 1983; Henderson 1972; Perrings 1979; Juif and Frankema 2018). The situation gradually changed from the end of the 1930s when the Northern Rhodesian companies increased production, which required a larger and more experienced workforce, but the commitment of companies to investment in the infrastructure needed for their stabilisation policy was limited (Parpart 1983; Kalusa 1993). It was really only in the aftermath of the Second World War that their labour policies converged with that of UMHK to take the form of a paternalistic labour regime – at a time when UMHK itself was focusing on further mechanisation and stabilisation tactics.
In contrast to the Belgian Congo, repeated strike and protest action by African workers played a significant role in the emergence of industrial paternalism in Northern Rhodesia. African workers called a strike in 1935 and then again, in a more organised fashion, in 1940. This won them concessions in some mines but in the end was brutally repressed. After the war, the British colonial administration decided – like the Belgian administration – to authorise the creation of trade unions for African workers (Berger 1974). Unlike in the Belgian Congo, however, this decision was followed by concrete measures, and in 1949 the African Mineworkers’ Union was founded. It quickly gained a large base of support among workers and organised several protest actions demanding wage increases and improvements to the mine townships. The rise of union activism encouraged mining companies to develop a paternalistic labour policy similar to that of UMHK on the other side of the border (Parpart 1983: chap. 7): an end to job reservation for Whites to allow the advancement of skilled African workers; new, larger houses in the townships; ambitious welfare programmes; finally, they tightened control over workers by controlling access to the townships and paying company spies among the inhabitants. The companies aimed to increase, for the workers, both the benefits of being loyal and the cost of being critical.
Thus, despite a late convergence, industrial paternalism provides a useful conceptual frame through which to understand the labour regime that mining companies in both copperbelts established between 1925 and 1965. As we have seen, the conditions in which this labour regime was formed differed on both sides of the border. In the 1950s, it was commonplace in British colonial policy circles to say that UMHK had implemented a policy of stabilisation while RST and RAA had opted for stabilisation without urbanisation (see, for instance, Prain 1956). However, although mining companies in Northern Rhodesia were more reluctant to stabilise their workforce, this distinction is based on a misunderstanding of UMHK’s labour policy, which never aimed to cut its workforce from their rural roots. On the contrary, UMHK took measures to encourage workers to stay in contact with their rural kin and to retire to their villages at the end of their working lives.
What distinguished UMHK from RST and RAA is the amount of money that it invested in its stabilisation policy and the degree of support it received from the colonial administration and the Catholic missions (Vellut 1983). In comparison, the mining companies of Northern Rhodesia not only exerted less control over their workers (whether for marriage, religious practices, or forming associations),4 This contrast is also reflected in the wages of African mineworkers (Juif and Frankema 2018). While wages rose in parallel in both copperbelts – in the late colonial period they were the best-paid workers in Africa – RST and RAA paid a larger portion in cash relative to UMHK, which provided a larger portion as benefits in kind. they were also unable to stifle the rise of first white, and then black, trade unionism with the same force and intransigence.
 
1      See Cunningham (1981: 80) or Roberts (1982: 349) for diagrams of the relationships between mining firms in Northern Rhodesia during this period. »
2      Although white workers, who were mostly Belgian by that time, succeeded in establishing a trade union during the Second World War, the strike actions they organised were systematically repressed by layoffs and convictions of leaders (Corneille 1945). »
3      It was to address these fears of detribalisation and disorder that the RLI was created in 1937 (Crehan 1997; Schumaker 2001). However, although they continued to take the idea that Africans in rural areas belonged to ‘tribes’, Gluckman and his colleagues questioned the assumption that they lost this ‘tribal’ identity by migrating to colonial towns. Their work argued, on the contrary, that tribal identities were reinvented in urban situations (Mitchell 1956; Epstein 1958; Gluckman 1960). »
4      This contrast is also reflected in the wages of African mineworkers (Juif and Frankema 2018). While wages rose in parallel in both copperbelts – in the late colonial period they were the best-paid workers in Africa – RST and RAA paid a larger portion in cash relative to UMHK, which provided a larger portion as benefits in kind. »
State Paternalism (1965–2000)
In 1964, Northern Rhodesia gained independence as Zambia, while in the newly independent Congo, the UMHK-supported Katangese secession was violently suppressed (on the relationship between the two processes, see Hughes 2003; Kennes and Larmer 2017; Guene 2017). Control of the mining industry immediately became a priority for the two new national governments. They had ambitious economic and social development plans, and copper was their main source of revenue and foreign exchange. Mining companies on both sides of the border were either totally or partially nationalised in the second half of the 1960s. In 1967, UMHK and its subsidiaries were entirely taken over by the Zairian state and, after several name changes, renamed Générale des Carrières et des Mines (Gécamines). In 1969, RST and Anglo American were forced to cede 51 per cent of their shares to the Zambian state in exchange for bonds guaranteed by the government, but maintained exclusive management contracts. In 1973, the Zambian government paid off the bonds and broke off the service contracts, claiming managerial control of the two state-controlled companies, Nchanga Consolidated Copper Mines and Roan Consolidated Mines (Stoever 1981; Cunningham 1985). In both countries, private shareholders were generously compensated for the loss of their colonial assets, and continued to sell mining companies’ production on international markets until the early 1970s, when the Zambian and Zairian governments created their own commodity trading firms.
This nationalisation of colonial mining companies led to the emergence of a new labour regime that we will call ‘state paternalism’.1 State paternalism is to be distinguished from the social or welfare state in that the social benefits are reserved for the employees of state-owned enterprises; they are not part of a social security system extended to all citizens. Enjoying such benefits depends on having a job in such enterprises, not on obtaining citizenship. This labour regime kept some of the characteristic features of industrial paternalism in the colonial era:
1. Mining companies on both sides of the border continued to maintain, modernise and extend the workers’ housing estates inherited from the colonial period. Besides their cash wages, workers continued to receive a large range of benefits in kind: food rations, free housing, access to company schools, hospitals, sport facilities and so forth.
2. This labour policy continued to rest on a certain conception of the family, the patriarchal nuclear family. Even though there was some publicity about a growing number of female workers, in reality they were very few. Jobs in mining companies remained largely the prerogative of men, who had to register their wives and children to include them in the calculation of their wages and social benefits. The members of the ‘extended’ family who lived with the workers were not included in this calculation.
3. From the 1970s onwards, the population of copperbelt towns grew, and became increasingly poor. It was no longer necessary for mining companies to mobilise the workers around corporate values: they were already aware that they belonged to a particularly privileged social category. Mining companies nevertheless continued to cultivate workers’ feeling of belonging to the same community through sports, media and other rites and symbols.
4. Finally, although personnel nationalisation policies allowed African workers to climb up the hierarchy of jobs in the mines, they did not necessarily reduce inequalities amongst the mining company staff. For one, these policies did not immediately abolish the colour bar. The number of white managers and technicians who, as expatriates, continued to enjoy much higher pay, dropped only gradually. Additionally, another divide deepened: that between African managers and workers. Africans who climbed the job ladder into management not only received higher wages in cash, they were also granted access to houses and infrastructure (schools, hospitals, sport facilities, etc.) previously reserved for whites (Henk 1988; Larmer 2005; Rubbers 2013; Mususa 2014). The social world of mining companies remained hierarchical, with the categorisation of workers largely the same as it had been during the colonial era.
What distinguishes state paternalism from industrial paternalism is less the takeover of production by the state than the enlarged role of the state in industrial relations and the management of mineworkers.2 Management decisions regarding mining and processing operations remained in the hands of expatriate executives until the early 1980s. In 1967, the Congolese government merged existing trade unions in the mining sector into the overarching Union Nationale des Travailleurs Zaïrois (UNTZ), which became a fully fledged body of the Mobutu regime. In Zambia, meanwhile, the newly independent government created the Zambian Congress of Trade Unions (ZCTU), which, after some resistance, the Zambian Mineworkers’ Union joined in 1966. The government then oversaw the creation of the new Mineworkers’ Union of Zambia (MUZ) in 1967 and, with the passage of the 1971 Industrial Relations Act, sought greater control over unions through ZCTU (Larmer 2005). Despite the different political trajectories and differing intensity of control, the role assigned to unions was to serve as channels of communication and support for government policies: unions were supposed to communicate workers’ demands during official negotiations, and defend them in individual labour disputes; in return, they were expected to prevent wildcat strikes by explaining to workers the decisions taken by the company and the state for their well-being and the development of the nation. In other words, trade unionists were enjoined to act ‘responsibly’ by ‘educating’ workers on both industrial and party discipline, which constituted altogether a single national imperative.
In both countries, the control exercised on workers through trade unions was supplemented by the introduction of various political bodies in mining companies. After Congo became independent the surveillance regime that UMHK had put in place in workers’ camps had relaxed: no more curfews at night, no more guards at the entrance of camps, no more company spies, and no more inspection visits to workers’ houses by social workers. Congolese workers were free to go in town at night, to have extramarital relationships, and to house relatives at home. With the rise of the Mobutu regime, however, the state began exerting tighter control over workers. A new administrative structure and political bodies were established in the camps to monitor and mobilise the workers. This control was aimed less at imposing a certain family model, or at isolating workers from the rest of society, than at creating a climate of suspicion, denunciation and fear. The establishment of this regime contributed to silencing workers’ critiques and nipping wildcat strikes in the bud. The workers who were too vocal in their criticism of the company were quickly denounced, surveilled and repressed by security forces (Dibwe 2001: 108).
In comparison, the power exerted by the Kaunda regime in Zambia was less total, arbitrary and brutal. The government co-opted national-level union leaders, most particularly those of MUZ, de facto banned strikes, and sanctioned or arrested workers who organised protest actions. Although such measures led to a marked decline in strike action, they did not succeed in breaking mineworkers’ militancy (Rakner 1992; Larmer 2007). Workers and their families continued to attend mass meetings organised by the union in mine townships to express their demands and covertly organised localised strikes. When mineworkers’ real wages began to decline in the late 1970s, union leaders became more critical of the government and in 1981, strikes occurred at an industry-wide level (Larmer 2006). Over time, trade union leaders, most especially of ZCTU, became de facto opposition leaders with strong support in Copperbelt Province. Support from mineworkers was critical for the rise of the multi-party movement which brought the Movement for Multiparty Democracy (MMD) to power in 1991, when trade unionist Frederick Chiluba became president. In contrast to the situation in Congo, the mining industry and the state in Zambia did not succeed in containing workers’ militancy.
Under the control of the postcolonial state, mining companies’ paternalism was generally more marked by the new political leaders’ nationalist projects. The first measure Mobutu and Kaunda took after nationalising the mines was to proceed with nationalising their executive employees. Long-term programmes were adopted to hire and promote national workers in supervisory positions and gradually replace the expatriate staff. Although these programmes took centre stage in the communication of mining companies, in practice their implementation was slow. From 1969 to 1976, the proportion of ‘Europeans’ in the total workforce only decreased from 5.9 (1,458/24,416) to 3.5 per cent (1,270/35,489) in Gécamines (Gécamines 1969–99), and from 10.8 (4,727/43,500) to 7.6 per cent (4,060/53,082) in the Zambian mining industry (Money 2016: 368–9). Some Zairian and Zambian engineers were appointed to top managerial positions in the 1970s, but they were surrounded by experienced expatriate technicians who were responsible for production. It was not until the 1980s that national managers were granted access to strategic positions in production and the Africanisation of the executive personnel speeded up.
Independent of the nationalisation of executive personnel, the mining companies’ labour policy as a whole was justified by the greater interest taken by the new nation-states. In the second half of the 1960s, the mining industry in both countries was portrayed as spearheading national development. To increase production and turn the former colonies into modern nations, the two governments claimed to give particular importance to the human factor, that is, the advancement and the well-being of African workers, and characterised strikes as a form of betrayal. Henceforth, the rites and symbols organised by mining companies were to arouse workers’ attachment not only to the corporate community, but more broadly to the nation and the charismatic figure of its leader, the president of the republic. This nationalist discourse was used to impose sacrifices onto the workers and crush wildcat strikes as seditious acts.
The newly independent states of the Democratic Republic of Congo (known as Zaire between 1971 and 1997) and Zambia benefited from high copper prices between 1965 and 1974. In this context, the recently nationalised mining companies did not encounter too many difficulties in pursuing and extending the paternalistic policy inherited from the colonial era and, at the same time, meeting workers’ new expectations for advancement and improved living conditions. Under pressure from governments, the companies also had to take charge of public infrastructure and finance national development programmes. From 1974, however, the mining industry was faced with a series of challenges that would eventually lead to bankruptcies. In 1973, the oil shock caused an increase in production costs, a decline in copper prices, and a shortage of foreign exchange. From 1973 to 1978, the border was closed between Zambia and Rhodesia, blocking the main route through which Zambia’s imports and exports were transported, and in 1975, the start of the Angolan civil war closed the railway to Lobito, the main route for copper exports to Europe and North America. In 1977 and 1978, the wars of Shaba 1 and 2 disrupted Gécamines’ development plan for the mining and industrial complex of Kolwezi. Then, in 1979, the United States Federal Reserve decided to raise interest rates and therefore the price of the dollar. For the mining companies of the Central African Copperbelt, and the economy of Zambia and Zaire more generally, this resulted in increasing import costs and an uncontrollable surge of debt taken on to finance national development plans.
To overcome the situation, the World Bank and the International Monetary Fund imposed structural adjustment plans which involved restructuring the mining industry. In Zambia, the two mining companies merged into Zambia Consolidated Copper Mines (ZCCM) in 1982. In Zaire, Gécamines was reorganised into a large holding company. The aim of these organisational reforms was to increase production, cut costs, and reduce the misappropriation and misuse of mining revenues by the regimes. Their effects were nevertheless limited: measures taken by the Zambian government to cut labour costs came up against the resistance of mineworkers, and borrowing by ZCCM funded non-mining-related projects and political expenses (Larmer 2006). Meanwhile, the appointment of expatriates to head Gécamines on the advice of the World Bank did not prevent Mobutu from embezzling money from the State-Owned Enterprise (SOE). As the copper price on international markets continued to fall, the financial situation of the mining industry became increasingly desperate.
This series of adverse economic conditions progressively undermined the paternalistic labour policies that the Zambian and Zairian mining SOEs had developed in the late 1960s and early 1970s. From 1974 to 1989, mineworkers on both sides of the border faced a continuous decline in real wages, which pushed families, and most particularly women, to develop various informal activities. In comparison to the rest of the population, however, they remained a relatively protected social category as they continued to receive various social benefits, including a house, free access to school and hospitals and, more and more importantly, food. In Zambia, ZCCM sold mealie meal (maize flour) to its workers at a subsidised price. In Congo, managers could buy subsidised food while workers received family food rations every month. So, even though it was less and less generous, the paternalism of mining SOEs helped to protect their workers from some of the consequences of the crisis in the 1970s and structural adjustment programmes in the 1980s (Mususa 2014).
In the early 1990s, under pressure from opposition movements which had steadily developed in the 1980s, the two regimes resolved to open Zambia and Congo to multipartyism. Contrary to expectations, this political opening did not inaugurate a new period of prosperity. In both countries, the 1990s were marked by new austerity measures, rampant inflation, and a chronic shortage of staple food. A severe drought in 1991 to 1992 severely worsened existing food shortages in Zambia (Mulwanda 1995). In Zaire, meanwhile, the political situation rapidly became chaotic: there was large-scale urban looting in 1991 and 1993, xenophobic violence in Katanga in 1992–93, and an armed rebellion in 1996–97. Supported by Rwanda and Uganda, this rebellion resulted in Laurent-Désiré Kabila’s rise to power in 1997, and a regional war which began in 1998 and continued until 2002.
To revive the economy in both countries, international financial institutions recommended privatising SOEs and creating favourable conditions for attracting foreign investors. Mining companies, which were running large deficits at that time, were particular targets of this development strategy (Serageldin 1992). Fearing to see their mining resources sold off to foreign interests, political leaders in both countries hesitated to follow this recommendation. In Zambia, it was not until 1997 that the government decided to dismantle ZCCM and to sell its assets to foreign investors; the controversial process took another three years to come to an end. Seven asset packages were created, with the government only retaining small minority interests (10–20 per cent) in companies through ZCCM-Investment Holdings (ZCCM-IH) (Craig 2001; Fraser and Lungu 2007).
In Zaire, although the first partnership agreements that Gécamines signed with foreign investors date back to 1994–96, most were renegotiated by the new Kabila regime in 1997 before being suspended by foreign investors at the start of the 1998–2002 war. During this war, the Kabila government signed new agreements with white businessmen close to Zimbabwean President Mugabe in exchange for military support from Zimbabwe. But these agreements covered nothing more than operating Gécamines’ mines and plants. It was only after the World Bank returned to the country in the early 2000s that a new mining code aiming at liberalising the mining sector and attracting foreign investors was promulgated.
Contrary to what happened in Zambia, however, the reform of the Congolese mining sector did not involve the demise of Gécamines. A recovery plan refocusing on a limited number of mining and industrial assets and making cuts to the workforce was adopted (Rubbers 2013; Carter Center 2017). To facilitate this plan, the 2002 mining code allowed Gécamines to keep rights over its assets and to decide whether it would operate them, sell them, or transfer them to joint ventures with foreign investors. This arrangement was instrumentalised by the ruling elite to make Gécamines a gatekeeper of Congolese mining resources and thereby acquire personal advantage from contracts signed with foreign investors. Gécamines’ most promising assets were sold to foreign investors for developing joint venture projects with the SOE as a minority shareholder. As a result, although Gécamines has not disappeared, it is less and less a mining company strictly speaking; independent of the projects in which it is involved as a partner, it produces less than 20,000 tonnes of copper per annum. It has become more like a chartered company, a sovereign instrument that the ruling elite uses to extract revenues from foreign investors in the mining sector.
The mineworkers of ZCCM and Gécamines were the first victims of the restructuring of the mining sector. In the early 1990s, they faced rapid deterioration in their living conditions due to rising consumer prices, disruptions in food supplies and the withdrawal of food subsidies. As their wages had become insufficient, workers and their families relied increasingly on informal economic activities to make ends meet (Dibwe 2001; Rubbers 2013; Mususa 2014). The first waves of mass layoffs came at this time. In 1991, the Zambian government adopted a redundancy programme to reduce ZCCM’s workforce from 56,000 to 31,000 workers by 1997. Another third of the workforce was retrenched during and after the privatisation process, bringing employment down to 19,145 in 2001 (Fraser and Lungu 2007: 21). During this process, the government could not afford to pay most workers their terminal benefits; company houses were sold to their existing tenants at reduced rates as one way to cover some of what was owed to former ZCCM employees.
In Congo, the process was longer and more chaotic. In 1992–93, a popular movement to expel people originating from the Kasai region resulted in the departure of 9,000 Kasaian workers from Gécamines, reducing its staff from 32,000 to 23,000 (Dibwe 2001). In 2003–04, the World Bank organised a ‘voluntary departure programme’ within the framework of its recovery plan, reducing Gécamines personnel from 24,000 to 14,000 workers.3 On the conditions in which this redundancy programme was implemented, and the protest movement it gave rise to among the workers, see Rubbers (2010). In 2017, the staff was further reduced from 12,000 to 8,500 workers through a retirement plan. In addition to these organised departures, hundreds of Gécamines workers were transferred to joint venture projects through an employer substitution procedure.4 This procedure is generally activated with the consent of the private partner when Gécamines staff are assigned to the mine or plant that is the object of the joint-venture agreement.
Today, however, Gécamines remains the largest employer in the Congolese copper-mining sector. While its staff is a quarter of what it was in the early 1990s, it has still 8,500 direct workers out of approximatively 40,000 employed by the sector as a whole. These workers are the last remaining under the ‘state paternalism’ labour regime, even though the benefits they receive today are much less generous than in the past. Compared to those in new mining projects, these workers enjoy greater job security and benefits, including family housing and free company schools for their children. On the other hand, their wages are much lower than those paid by the large private mining companies and, until recently, they suffered several months of wage arrears. For these reasons, those who are offered the opportunity leave Gécamines for the new joint venture projects without hesitation.
 
1      State paternalism is to be distinguished from the social or welfare state in that the social benefits are reserved for the employees of state-owned enterprises; they are not part of a social security system extended to all citizens. Enjoying such benefits depends on having a job in such enterprises, not on obtaining citizenship. »
2      Management decisions regarding mining and processing operations remained in the hands of expatriate executives until the early 1980s. »
3      On the conditions in which this redundancy programme was implemented, and the protest movement it gave rise to among the workers, see Rubbers (2010).  »
4      This procedure is generally activated with the consent of the private partner when Gécamines staff are assigned to the mine or plant that is the object of the joint-venture agreement.  »
A Neoliberal Labour Regime (2000–)
The influx of foreign investors into the Central African Copperbelt was driven by two principal factors. On the one hand, both Congo and Zambia offered deposits with relatively high copper grades and attractive fiscal incentives. On the other hand, copper prices on international markets rose from below US$ 2,000 per tonne in 2002 to over US$ 10,000 per tonne in 2011. In the case of Congo, an additional attraction was the presence of the world’s largest reserves of cobalt – a metal essential for the making of lithium batteries. Due to the growth in the market for electronic devices, and speculation about an expected boom in electric cars, the price of this commodity also rose in 2005–08 and 2016–18.
As mentioned in the introduction of this book, this boom in the Central African Copperbelt was characterised by the diversity of investors developing new mining projects. Far from being limited to industry majors, they included juniors, former commodity trading companies, SOEs and even family firms, from all continents. Moreover, since the early 2000s, the mining and industrial projects that these investors bought and developed have changed hands several times. In Zambia, many changes occurred between 2000 and 2005, before the start of the boom, and continue to occur at regular intervals (Gewald and Soeters 2010). In Congo, merger and acquisition operations have been more numerous in the last decade following the financial crisis of 2008 and the decline of copper prices in 2011–16, leading to the rise of Chinese capital.
In 2018, the most important industrial mining projects were Kansanshi (First Quantum), Sentinel (First Quantum), Lumwana (Barrick), Konkola (Vedanta) and Mopani (Glencore) in Zambia, and Tenke Fungurume (China Molybdenum), Mutanda (Glencore), Kamoto (Glencore) and Sicomines (China Railway, Sinohydro and Huayou) in Congo (see Map 2). In addition to these relatively large projects are a number of small and midsized mining projects: about five in Zambia and more than a dozen in Congo. Finally, Congo hosts a dozen smelters, or hydrometallurgical plants, that exclusively process the ore (malachite or heterogenite) produced by artisanal miners. In total, in 2018, Congo produced more than 1.2 million tonnes of copper and Zambia about 860,000 tonnes. This gap between the two countries may grow even wider in the forthcoming years when new mining projects in Congo enter the production phase. This is particularly the case with the Kamoa-Kalula project, whose investors (Ivanhoe and Zijin) announced a projected production of 740,000 tonnes of copper per year. Such a production level would make Kamoa-Kalula the second largest mining project in the world.
At the beginning of the mining boom, economic liberalisation in both countries gave mining companies ample room to negotiate highly favourable contracts. Under pressure from international financial institutions, the Congolese and Zambian governments had implemented legal and tax reforms to provide attractive conditions to foreign investors and revitalise the mining sector. In Zambia, important changes were also made to labour legislation, allowing mining companies to implement labour policies that suit their needs. These changes included a reduction of employers’ obligations (for example, to provide housing for workers), the introduction of shorter casual contracts, and a shift of collective bargaining from the industry to the enterprise level. Finally, the one-union system was replaced with a situation where several union organisations compete for the representation of workers in mining companies, reducing and fragmenting union power (Rakner 2003; see this book’s Chapter 4).
In addition, before the rise of copper prices, foreign investors were in a strong position to negotiate the rights over Gécamines and ZCCM’s mining and industrial assets. However, as these agreements granted considerable advantages to foreign companies and were at first not made public, strong suspicions of corruption arose regarding the way they were concluded (Fraser and Lungu 2007; Commission de revisitation des contrats miniers 2007). Moreover, not content with these tax exemptions and contractual advantages, mining companies developed various tax evasion strategies which enabled them to reach a tax rate close to zero (Marysse and Tshimanga 2012; Das and Rose 2014; Readhead 2016). As a result, when copper prices suddenly soared in 2004, it appeared that the Congolese and Zambian governments would not benefit from the mining boom but that all the profits would flow to the shareholders of the various foreign companies.
Since then, the two governments have taken different measures to try and amplify state power vis-a-vis foreign investors and mining companies and to increase mining revenues.1 As the Africa Mining Vision initiative shows, this evolution is far from being limited to the Central African Copperbelt (Coderre et al. 2020). In Zambia, the legal and tax regime for the mining industry was amended in 2008, 2012, 2015 and 2016 (Manley 2013, 2015; Lundstol and Isaksen 2018). Then, in 2018, following an audit of the mining industry, the government decided to take several mining companies to court for tax fraud and announced a new tax increase. In May 2019, these steps led the government to seize control of Konkola, claiming that Vedanta (which controlled 79.4 per cent of Konkola, with the rest owned by ZCCM-IH) had breached the terms of their mining licence. In April 2020, it was the turn of Mopani, a subsidiary of Glencore (73 per cent), to face the threat of having its mining licence revoked for not giving enough notice before suspending operations due to the coronavirus pandemic. By early 2021, the Zambian government declared its investment holding company ZCCM-IH would buy back Glencore’s shares in Mopani, with a US$ 1.5 billion loan from Glencore subsidiary Carlisa Investments, to be paid off from future sales and profits. The government announced plans to find another investor, emphasising they had acted to save thousands of jobs at the company. Finally, the Zambian government enacted piecemeal reforms to labour laws in response to public anger over casualisation before producing a unified code, the Employment Code Act of 2019, in an effort to strengthen a limited number of worker protections, including lump-sum payouts for employees on fixed-term contracts.
In Congo, between 2007 and 2010, the government renegotiated all partnership agreements between Gécamines and foreign investors. Following its transformation from an SOE into a commercial company in 2011, Gécamines continued to put pressure on its most important foreign partners to have greater control over mining projects in joint ventures and to demand its share of the profits by taking legal action against them and negotiating new agreements. In 2011, a long and laborious process of consultation with the various parties involved was initiated to revise the mining code of 2002. It resulted in the adoption of a new mining code in 2018, which has considerably changed the power balance between mining companies and the Congolese state. This new code involves a significant increase in taxes on the mining industry, the obligation for mining companies to repatriate more than half of their export earnings, and greater state participation in mining projects (Lassourd 2018; Custers 2019; Unceta 2020).
The impacts of these reforms remain to be seen. In both countries, the attempts to regain control over the mining sector have at times enabled governments to increase revenues and invest in infrastructure projects. Having said this, the game is not over: each of these attempts aroused strong opposition from mining companies, which have strong weapons to oppose government measures. Companies can threaten to suspend their operations, organise mass worker layoffs or go to international arbitration. Faced with such threats and their consequences, the Zambian government is currently in a more delicate position than the Congolese government for two main reasons. First, the contribution of the mining industry to employment and local and national development has always been an important political question in Zambia, where Copperbelt Province in particular has a reputation as a political bellwether. However, employment and foreign investment became a particularly sensitive issue after the Patriotic Front put it front and centre in their campaign in the mid-2000s and subsequently came to power in 2011. The leaders of the Patriotic Front, and Zambian politicians more widely, are thus in a more difficult position than Congolese leaders when mining companies threaten to suspend their operations and to retrench thousands of workers.
Second, when the Patriotic Front came to power in Zambia, it invested in numerous infrastructure projects and social programmes, considerably increasing the country’s external debt (Siachiwena 2017; Hinfelaar and Sichone 2019). In November 2020, hard hit by the coronavirus crisis, the country was the first in Africa to default on sovereign debt. This debt makes the government particularly dependent on the mining industry, which in in the mid-2010s, directly accounted for 10 per cent of Gross Domestic Product (GDP) and provided just under 20 per cent of government revenue (EITI Zambia 2017; Dobler and Kesselring 2019). The contribution of the mining sector to state revenues is higher in Congo where the government has also increased public spending in the past decade: in 2017, the sector accounted for 17 per cent of GDP and 55 per cent of government revenues (Congo EITI 2017). But the country’s external debt has remained comparatively low since it reached the completion point of the Heavily Indebted Poor Countries process in 2010 (Unceta 2020). Though still narrow, the Congolese government’s margin for manoeuvre in its relationship with mining companies is therefore greater.
Despite differences in policy and politics on either side of the border, there are nonetheless overarching trends to the labour practices emerging amidst the diverse set of investors. Based on our research and review of available literature, it is possible to outline the principal dynamics of a new kind of labour regime. We identified five general trends in the post-privatisation labour practices of new mining companies in both copperbelts.
1. The new investors claim to break with the paternalism of the past, to focus on their core business, copper production. Those among them which bought mining and industrial assets from ZCCM and Gécamines sought to avoid any responsibility for their housing estates and social infrastructure. Their proclaimed aim is to put responsibility on the workers individually by paying their wages in cash. Benefits provided by law are generally converted into cash allowances or provided for by subcontractors. In large cities such as Kitwe or Lubumbashi, these allowances (e.g. the housing allowance) do not necessarily allow workers to access the corresponding goods or services (e.g. to find a family house). To compensate for low wages, several mining companies have signed agreements with banks to provide loans to workers. As in South Africa, this new credit market has led to the emergence of a culture of borrowing among workers, especially in Zambia (Musonda 2021; see James and Rajak 2014). Aspiring to a better life, a more sustainable economic base for their families, or a middle-class lifestyle, many take loans they are unable to repay and fall into the trap of over-indebtedness.
2. New investors outsource a larger range of activities to subcontractors than SOEs did in the past. Outsourcing has become widespread in the industry since the 1990s. Far from being limited to non-core activities such as catering, transport, cleaning, or security services, it is now extended to all the operations of a mine, including development, mining, maintenance and plant management. As this is one of the principal means through which companies cut costs and increase their flexibility to respond to market pressures, the fall of copper prices in 2008, and then again in 2011, gave subcontracting a new impetus. Today, between 40 and 60 per cent of the people working onsite at mines in Congo and Zambia are contract workers. Generally speaking, these workers have lower wages, fewer benefits and lower rates of unionisation than direct workers. This development of subcontracting contrasts with the strategy historically followed by mining companies in the copperbelts, which had progressively internalised activities necessary for their own development (Gécamines went as far as to produce maize for its workers). This trend had a long history: in the late colonial period, mining companies were already criticised for leaving little room for subcontracting to enable the development of small and midsized private firms.
3. If new mining projects produce more copper than ZCCM and Gécamines in the past, they also directly hire fewer workers. Apart from the abandonment of social infrastructure and the development of subcontracting, this reduction in workers’ numbers is often attributed to mechanisation: mining is far more capital-intensive today. This is however a long-term tendency, which does not correspond exactly to the liberalisation of the Congolese and Zambian mining sectors in the early 2000s; the mechanisation of production was already well underway in the 1960s. Another factor, however, has come into play. Like workers across many sectors, mineworkers, especially those in supervisory and administrative positions, have experienced the development of a do-it-yourself management culture and sharp reductions in administrative and support staff. Indeed, executives today must perform tasks – drive their car, send emails, or write reports – that would have been carried out by a driver, secretary, or an assistant in the time of ZCCM and Gécamines.
4. The direct jobs offered by new mining companies are more precarious than in the past. Following the financial crisis in 2008, and the decline of copper prices in 2011, several mining companies undertook mass layoffs. Retrenchments are more frequent and large-scale in Zambia than in Congo; production costs are also higher in Zambia, especially in the old underground mines of Copperbelt Province. As soon as copper prices go down, investors announce that their mines will be put under ‘care and maintenance’ and that their workforce will be reduced accordingly. Similarly, when Zambia’s government intends to raise taxes on the mining industry, companies do not hesitate to exert pressure by threatening mass layoffs.
5. Finally, the establishment of new investors has been accompanied by the formation of an ‘ethnotechnical hierarchy’ (Hecht 2002: 699; see Rubbers 2019) made up of three distinct categories: expatriate senior managers and technicians; national skilled managers and employees from the country’s major cities; and local unskilled workers recruited from nearby communities. The discrepancies in power, opportunity and privilege between these three categories generate frustrations that give rise to claims based on local, regional and national identity in both countries. This is particularly the case for mining projects in remote rural areas, where local communities feel marginalised by more skilled workers coming from large cities or established mining areas. On both sides of the border, feelings of marginalisation and exclusion have led local political leaders to demand employment quotas for local communities (Negi 2009; Rubbers 2019; Kapesa and McNamara 2020).
These trends point to the emergence of a new labour regime that might be termed ‘neoliberal’. However, if used as a steamroller concept, flattening the irregularities observed on the ground, the concept of neoliberalism does not lead us very far. Following Brenner, Peck and Theodore (2010), neoliberalism is understood here as a variegated process, which takes different forms depending on the country and the domain of activity under study. What these scholars call ‘neoliberalisation’ – or, in an earlier version, ‘actually existing neoliberalism’ (Brenner and Theodore 2002) – exists in the form of historically situated restructuring projects shaped by pre-existing regulatory frameworks. From this perspective, neoliberalism is the starting point of the research process: it is an ideal-typical concept which invites further study of the different processes involved in the formation of a new labour regime.
To understand how a new labour regime comes into being and how it functions, it is necessary to delve into the micropolitics of work, the interactions between the wide range of players involved in the politics and practice of labour. The subsequent chapters thus explore the recent trends in labour practices of new mining investors in more depth, and the way they are experienced, negotiated and contested by a wide range of actors, most especially workers, trade unionists and managers.
 
1      As the Africa Mining Vision initiative shows, this evolution is far from being limited to the Central African Copperbelt (Coderre et al. 2020). »
Bibliography
Andrae, G. and Beckman, B. (1998). Union Power in the Nigerian Textile Industry: Labour Regime and Adjustment. Uppsala: Nordic Africa Institute
Bakajika, T. (1993). Capitalisme, rapport salarial et régulation de la main-d’oeuvre: la classe ouvrière dans les camps de l’Union minière du Haut-Katanga, 1925–1967. PhD thesis, University of Laval. Available at: https://corpus.ulaval.ca/jspui/handle/20.500.11794/17647 (accessed 19 February 2021)
Bancroft, J.A. (1961). Mining in Northern Rhodesia: A Chronicle of Mineral Exploration and Mining Development. London: British South Africa Company
Beckman, B. and Sachikonye, L.M. (2001). Labour Regimes and Liberalization. The Restructuring of State–Society Relations in Africa. Harare: University of Zimbabwe Press
Berger, E. (1974). Labour, Race, and Colonial Rule: The Copperbelt from 1924 to Independence. Oxford: Oxford University Press
Bezuidenhout, A. (2004). Post-Colonial Workplace Regimes in the Engineering Industry in South Africa, Swaziland and Zimbabwe. Crisis States Programme Working Paper 1. Available at: www.lse.ac.uk/international-development/Assets/Documents/PDFs/csrc-working-papers-phase-one/wp53-post-colonial-workplace-regimes-in-engineeering.pdf (accessed 19 February 2021)
Brenner, N. and Theodore, N. (2002). Cities and the Geographies of ‘Actually Existing Neoliberalism’. Antipode 34(2): 349–79
Brenner, N., Peck, J. and Theodore, N. (2010). Variegated Neoliberalization: Geographies, Modalities, Pathways. Global Networks 10(2): 182–222
Brion, R. and Moreau, J.-L. (2006). De la mine à mars. La genèse d’Umicore. Tielt: Lannoo
Burawoy, M. (1985). The Politics of Production: Factory Regimes under Capitalism and Socialism. London: Verso Books
Carter Center (2017). A State Affair: Privatizing Congo’s Copper Sector. Report for the Carter Center. Available at: www.cartercenter.org/resources/pdfs/news/peace_publications/democracy/congo-report-carter-center-nov-2017.pdf (accessed 19 February 2021)
Coderre, M. et al. (2020). La vision minière pour l’Afrique et les transformations des cadres règlementaires miniers: les experiences du Mali et du Sénégal. Canadian Journal of Development Studies 40(4): 464–81
Commission de revisitation des contrats miniers (2007). Rapport des travaux. Tome 2. Partenariats conclus par la Gécamines. Kinshasa: Ministère des mines. Available at: http://congomines.org/reports/182-rapport-revisitation-tome-2-contrats-gecamines (accessed 19 February 2021)
Corneille, A. (1945). Le syndicalisme au Katanga. Elisabethville: Les Editions congolaises
Craig, J. (2001). Putting Privatisation into Practice: The Case of Zambia Consolidated Copper Mines Limited. Journal of Modern African Studies 39(3): 389–410
Crehan, K. (1997). The Fractured Community. Landscapes of Power and Gender in Rural Zambia. Berkeley: University of California Press
Cunningham, S. (1981). The Copper Industry in Zambia: Foreign Mining Companies in a Developing Country. New York: Praeger
Cunningham, S. (1985). Nationalization and the Zambian Copper Mining Industry. PhD thesis, University of Edinburgh. Available at: https://era.ed.ac.uk/handle/1842/7503?show=full (accessed 19 February 2021)
Custers, R. (2019). Le Congo, exportations libérales des richesses. Blogpost for the Groupe de Recherche pour une Stratégie Economique Alternative. Avalaible at: https://gresea.be/Le-Congo-exportations-liberales-des-richesses (accessed 19 February 2021)
Cuvelier, J. (2011). Men, Mines and Masculinities: The Lives and Practices of Artisanal Miners in Lwambo (Katanga Province, DR Congo). PhD thesis, Katholiek Universiteit van Leuven. Available at: www.researchgate.net/publication/292334629_Men_mines_and_masculinities_the_lives_and_practices_of_artisanal_miners_in_Lwambo_Katanga_province_DR_Congo (accessed 19 February 2021)
Das, S. and Rose, M. (2014). Copper Colonialism. Vedanta KCM and the Copper Loot of Zambia. Report for Foil Vedanta. Available at: www.foilvedanta.org/wp-content/uploads/FV-Zambia-report1.pdf (accessed: 19 February 2021)
Dibwe dia Mwembu, D. (2001). Bana Shaba abandonnés par leur père: structures de l’autorité et histoire sociale de la famille ouvrière au Katanga. 1910-1997. Paris: L’Harmattan
Dobler, G. and Kesselring, R. (2019). Swiss Extractivism: Switzerland’s Role in Zambia’s Copper Sector. Journal of Modern African Studies 57(2): 223–45
EITI Zambia (2017). Eighth Report for the Fiscal Year Ended 31 December 2015 Extractive Industries Transparency Initiative. Available at: https://eiti.org/files/documents/zeiti-2015-reconcilation-final-report-220217.pdf (accessed 19 February 2021)
EITI Congo (2017). Rapport ITIE 2015. Available at: https://eiti.org/files/documents/finergies_-_itie_congo_-_rapport_2015.pdf (accessed 19 February 2021)
Epstein, A.L. (1958). Politics in an Urban African Community. Manchester: Manchester University Press
Ferguson, J. (1999). Expectations of Modernity. Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley: University of California Press
Fraser, A. and Lungu, J. (2007). For Whom the Windfalls? Winners and Losers in the Privatisation of Zambia’s Copper Mines. Report for the Civil Society Trade Network of Zambia (CSTNZ). Available at: https://sarpn.org/documents/d0002403/1-Zambia_copper-mines_Lungu_Fraser.pdf (accessed 19 February 2021)
Fraser A. and Larmer, M. (2010). Zambia, Mining and Neoliberalism. Boom and Bust on the Globalized Copperbelt. New York: Palgrave Macmillan
Frederiksen, T. (2010). Unearthing Rule. Mining, Power and the Political Ecology of Extraction in Colonial Zambia. PhD thesis, University of Manchester. Available at: www.escholar.manchester.ac.uk/uk-ac-man-scw:273400 (accessed 19 February 2021)
Gann, L.H. (1969). A History of Northern Rhodesia: Early Days to 1953. New York: Humanities Press
Gécamines (1969–1999). Rapports annuels. Lubumbashi: Générale des Carrières et des Mines
Gewald, J.B. and Soeters, S. (2010). African Miners and Shape-Shifting Capital Flight: The Case of Luanshya/Baluba. In Fraser, A. and Larmer, M., eds, Zambia, Mining, and Neoliberalism. New York: Palgrave Macmillan, pp. 155–83
Gluckman, M. (1960). Tribalism in Modern British Central Africa. Cahiers d’études africaines 1(1): 55–70
Greenberg, E. (1986). Review of The Politics of Production: Factory Regimes Under Capitalism and Socialism by Michael Burawoy. American Political Science Review 80(1): 309–10
Guene, E. (2017). Copper, Borders and Nation-Building: The Katangese Factor in Zambian Political and Economic History. Leiden: African Studies Centre
Haglund, D. (2010). Policy Evolution and Organisational Learning in Zambia’s Mining Sector. PhD thesis, University of Bath. Available at: https://researchportal.bath.ac.uk/en/studentTheses/policy-evolution-and-organisational-learning-in-zambias-mining-se-2 (accessed 19 February 2021)
Hecht, G. (2002) Rupture–talk in the Nuclear Age: Conjugating Colonial Power in Africa. Social Studies of Science 32(5–6): 691–727
Henderson, I. (1972). Labour and Politics in Northern Rhodesia 1900–1953: A Study in the Limits of Colonial Power. PhD thesis, University of Edinburgh. Available at: https://era.ed.ac.uk/handle/1842/6830 (accessed 19 February 2021)
Henk, D.W. (1988). Kazi ya Shaba: Choice, Continuity and Social Change in an Industrial Community of Southern Zaire. PhD thesis, University of Florida. Available at: https://ufdc.ufl.edu/AA00037631/00001 (accessed 19 February 2021)
Higginson, J. (1989). A Working Class in the Making. Belgian Colonial Labor Policy, Private Enterprise, and the African Mineworker, 1907–1951. Madison: University of Wisconsin Press
Hinfelaar, M. and Sichone, J. (2019). The Challenge of Sustaining a Professional Civil Service Amidst Shifting Political Coalitions: The Case of the Ministry of Finance in Zambia, 1991–2018. Pockets of Effectiveness Working Paper 6. Available at: http://dx.doi.org/10.2139/ssrn.3467490 (accessed 19 February 2021)
Hughes, M. (2003). Fighting for White Rule in Africa: The Central African Federation, Katanga, and the Congo Crisis, 1958–1965. International History Review 25(3): 592–615
James, D. and Rajak, D. (2014). Credit Apartheid, Migrants, Mines and Money. African Studies 73(3): 455–76
Juif, D. and Frankema, E. (2018). From Coercion to Compensation: Institutional Responses to Labour Scarcity in the Central African Copperbelt. Journal of Institutional Economics 14(2): 313–43
Kalusa, W.T. (1993). Aspects of African Health in the Mining Industry in Colonial Zambia: A Case Study of Roan Antelope Mine, 1920–1964. MA thesis, University of Zambia
Kapesa, R. and McNamara, T. (2020). ‘We Are not Just a Union, We Are a Family’. Class, Kinship and Tribe in Zambia’s Mining Unions. Dialectical Anthropology 44: 153–72
Katz-Lavigne, S. (2020). ‘Qui ne risque rien n’a rien’: Conflict, Distributional Outcomes, and Property Rights in the Copper- and Cobalt-Mining Sector of the DRC. PhD thesis, University of Groningen and Carlton University. Available at: https://research.rug.nl/en/publications/qui-ne-risque-rien-na-rien-conflict-distributional-outcomes-and-p (accessed 19 February 2021)
Kayamba, B. (1986). Capitalisme et déstructuration des sociétés lignagères dans l’ancien territoire de Sakania au Zaïre (1870–1940). Unpublished PhD thesis, University of Lubumbashi
Kennes, E. and Larmer, M. (2017). The Katangese Gendarmes and War in Central Africa: Fighting their Way Home. Bloomington: Indiana University Press
Larmer, M. (2005). Unrealistic Expectations? Zambia’s Mineworkers from Independence to the One‐Party State, 1964–1972. Journal of Historical Sociology 18(4): 318–52
Larmer, M. (2006). ‘The Hour Has Come at the Pit’: The Mineworkers’ Union of Zambia and the Movement for Multi-Party Democracy, 1982–1991. Journal of Southern African Studies 32(2): 293–312
Larmer, M. (2007). Mineworkers in Zambia. Labour and Political Change in Post-Colonial Africa. London: Tauris
Larmer, M. (2017). Permanent Precarity: Capital and Labour in the Central African Copperbelt. Labor History 58(2): 170–84
Lassourd, T. (2018). La fiscalité du nouveau code minier de la République Démocratique du Congo. Report for the Natural Resource Governance Institute. Available at: https://resourcegovernance.org/sites/default/files/documents/la-fiscalite-du-nouveau-code-minier-de-la-republique-democratique-du-congo.pdf (accessed 19 February 2021)
Lee, C.K. (2017). The Spectre of Global China. Politics, Labor, and Foreign Investment in Africa. Chicago, IL: University of Chicago Press
Lundstol, O. and Isaksen, J. (2018). Zambia’s Mining Windfall Tax. World Institute for Development Economics Research Working Paper 51. Available at: www.wider.unu.edu/sites/default/files/Publications/Working-paper/PDF/wp2018-51.pdf (accessed 19 February 2021)
MacMillan, H. (2012). Mining, Housing and Welfare in South African and Zambia: An Historical Perspective. Journal of Contemporary African Studies 30(4): 539–50
Manley, D. (2013). Caught in a Trap: Zambia’s Mineral Tax Reforms’. International Centre for Tax and Development Working Paper 5. Available at: www.ictd.ac/publication/2-working-papers/5-caught-in-a-trap-zambia-s-mineral-tax-reforms (accessed 19 February 2021)
Manley, D. (2015). A Guide to Mining Taxation in Zambia. Report for the Zambia Institute for Policy Analysis and Research. Available at: www.africaportal.org/publications/a-guide-to-mining-taxation-in-zambia/ (accessed 19 February 2021)
Marysse, S. and Tshimanga, C. (2012). La renaissance spectaculaire du secteur minier en RDC. Où va la rente minière? In Marysse, S. and Omasombo, J., eds, Conjonctures congolaises 2012. Politique, secteur minier et gestion des resssources naturelles en RDCongo. Paris: L’Harmattan, pp. 11–42
Mitchell, J.C. (1956). The Kalela Dance. Aspects of Social Relations among Urban Africans in Northern Rhodesia. Manchester: Manchester University Press
Money, D. (2016). ‘No Matter How Much or How Little They’ve Got, They Can’t Settle Down’: A Social History of Europeans on the Zambian Copperbelt, 1926–1974. Unpublished PhD thesis, University of Oxford
Mottoulle, L. (1934). Contribution à l’étude du déterminisme fonctionnel de l’industrie dans l’éducation de l’indigène congolais. Mémoires de l’Institut Royal Colonial Belge 3(3)
Mottoulle, L. (1946). Politique sociale de l’Union Minière du Haut-Katanga pour la main-d’oeuvre indigène et ses résultats au cours de vingt années d’application. Bulletin des séances de l’Institut Royal Colonial Belge 17
Mulwanda, M. (1995). Structural Adjustment and Drought in Zambia. Disasters 19(2): 85–93
Musambachime, M.C. (1989). Escape from Tyranny: Flights Across the Rhodesia–Congo Boundary 1900–1930. Transafrican Journal of History 18: 147–59
Musambachime, M.C. (1990). Military Violence Against Civilians: The Case of the Congolese and Zairian Military in the Pedicle 1890–1988. International Journal of African Historical Studies 23(4): 643–64
Musonda, J. (2021). Modernity on Credit: The Experience of Underground Miners on the Zambian Copperbelt. Journal of Southern African Studies 47(3): 369–85
Mususa, P. (2014). There Used to Be Order: Life on the Copperbelt After the Privatisation of the Zambia Consolidated Copper Mines. PhD thesis, University of Cape Town. Available at: https://open.uct.ac.za/handle/11427/9291 (accessed 19 February 2021)
Negi, R. (2009). Copper Capitalism Today: Space, State and Development in North Western Zambia. PhD thesis, Ohio State University. Available at: https://etd.ohiolink.edu/apexprod/rws_olink/r/1501/10?p10_etd_subid=6925 8&clear=10#abstract-files (accessed 19 February 2021)
Noiriel, G. (1988). Du patronage au paternalisme: la restructuration des formes de domination de la main-d’œuvre ouvrière dans l’industrie métallurgique française. Le Mouvement Social 144: 17–35
Parpart, J. (1983). Labor and Capital on the African Copperbelt. Philadelphia, PA: Temple University Press
Perrings, C. (1979). Black Mineworkers in Central Africa. London: Heinemann
Poupart, R. (1960). Première esquisse de l’évolution du syndicalisme au Congo. Bruxelles: Editions de l’Institut de Sociologie Solvay
Powdermaker, H. (1962). Copper Town: Changing Africa: The Human Situation on the Rhodesian Copperbelt. New York: Harper & Row
Prain, R.L. (1956). The Stabilization of Labour in the Rhodesian Copper Belt. African Affairs 55(221): 305–12
Rakner, L. (1992). Trade Unions in Processes of Democratisation. A Study of Party Labour Relations in Zambia. Bergen: Michelsen Institute
Rakner, L. (2003). Political and Economic Liberalisation in Zambia 1991–2001. Uppsala: Nordic Africa Institute
Readhead, A. (2016). Transfer Pricing in the Mining Sector in Zambia. Report for the Natural Resource Governance Institute. Available at: https://resourcegovernance.org/sites/default/files/documents/nrgi_zambia_transfer-pricing-study.pdf (accessed 19 February 2021)
Reid, D. (1985). Industrial Paternalism: Discourse and Practice in Nineteenth-Century French Mining and Metallurgy. Comparative Studies in Society and History 27(4): 579–607
Roberts, A.D. (1982). Notes Towards a Financial History of Copper Mining in Northern Rhodesia. Canadian Journal of African Studies 16(2): 347–59
Rubbers, B. (2010). Claiming Workers’ Rights in the Democratic Republic of Congo: The Case of the ‘Collectif Des Ex-Agents de La Gécamines.’ Review of African Political Economy 37(125): 329–44
Rubbers, B. (2013). Le paternalisme en question. Les anciens ouvriers de la Gécamines face à la libéralisation du secteur minier katangais (R.D.Congo). Paris: L’Harmattan
Rubbers, B. (2019). Mining boom, Labour Market Segmentation and Social Inequality in the Congolese Copperbelt. Development and Change 51(6): 1555–78
Schumaker, L. (2001). Africanizing Anthropology. Fieldwork, Networks and the Making of Cultural Knowledge in Central Africa. Durham, NC: Duke University Press
Seibert, J. (2011). More Continuity than Change? New Forms of Unfree Labor in the Belgian Congo, 1908–1930. In Vanderlinden, M., ed., Humanitarian Intervention and Changing Labor Relations. Leiden: Brill, pp. 369–86
Seibert, J. (2013). ‘Winds of Change’: Worker’s Unrest and the Transformation of Colonial Capitalism in Katanga – Belgian Congo. In Fall, B., Phaf-Rheinberger, I. and Eckert, A., eds, Work and Culture in a Globalized World: From Africa to Latin America. Paris: Karthala, pp. 253–71
Serageldin, I. (1992). Strategy for African Mining. World Bank Technical Paper 181. Available at: http://documents1.worldbank.org/curated/en/722101468204567891/pdf/multi-page.pdf (accessed 19 February 2021)
Siachiwena, H. (2017). Social policy reform in Zambia under President Lungu, 2015–2017. Centre for Social Science Research Working Paper 403. Available at: www.cssr.uct.ac.za/cssr/pub/wp/403 (accessed 19 February 2021)
Siegel, B. (1989) The Wild and Lazy Lamba. In Vail, L., ed. The Creation of Tribalism in Southern Africa. Berkeley, CA: James Currey and University of California Press, pp. 350–71
Stoever, W.A. (1981). Renegotiations in International Business Transactions: The Process of Dispute-Resolution between Multinational Investors and Host Societies. Lexington, MA: Lexington Books
Tone, A. (1997). The Business of Benevolence. Industrial Paternalism in Progressive America. New York: Cornell University Press
Toussaint, E. (1956). Le personnel congolais. In Union Minière du Haut-Katanga. Evolution des techniques et des activités sociales. 1906–1956. Bruxelles: Cuypers, pp. 213–76
UMHK (1956). Union Minière du Haut-Katanga. 1906–1956. Bruxelles: Cuypers
Unceta, R.A. (2020). République démocratique du Congo : Revenus miniers et dépenses publiques pour le développement. Mondes en développement 1(189): 55–80
Van Nitsen, R. (1933). L’hygiène des travailleurs noirs dans les camps industriels du Haut-Katanga. Brussels: Hayez
Vanthemsche, G. (1994). Genèse et Portée du Plan Décennal du Congo belge (1949–1959). Mémoires de l’Académie Royale des Sciences d’Outre-mer 51(4).
Vellut, J-L. (1981). Les bassins miniers de l’ancien Congo belge. Essai d’histoire économique et sociale (1900–1960). Cahiers du CEDAF 7: 1–70
Vellut, J-L. (1983). Articulations entre entreprises et Etat : pouvoirs hégémoniques dans le bloc colonial belge (1908–1960). In Coquery-Vidrovitch, C. and Forrest, A., eds, Entreprises et entrepreneurs en Afrique (XIXième et XXième siècle), volume 2. Paris: L’Harmattan, pp. 49–79
Von Holdt, K. (2003). Transition from Below. Forging Trade Unionism and Workplace Change in South Africa. Scottville: University of Natal Press
Von Holdt, K. and Webster, E., eds (2005). Beyond the Apartheid Workplace: Studies in Transition. Scotsville: University of KwaZulu-Natal Press
White, L. (2000). Speaking with Vampires. Rumor and History in Colonial Africa. Berkeley: University of California Press
Zahavi, G. (1988). Workers, Managers, and Welfare Capitalism: The Shoeworkers and Tanners of Endicott Johnson, 1890–1950. Urbana: University of Illinois Press